< Back to News

THE RED HOUSE

JULY 2014

The Red House

A group of us from the office recently went to visit William Morris’ Red House. I was inspired by a picture of a red house on the cover of Peter Davey’s book ‘Arts and Crafts Architecture’ so was slightly disappointed to find that those fine chimneys were the work of Edwin Lutyens and not Philip Webb. It was an interesting trip none the less.

The Red House was designed in 1859 by Philip Webb for William Morris. The two had met in the office of G.E. Street in 1856 during Morris’ brief architectural career. The house can be thought of as a bridge between the ‘Gothic Revival’ as epitomised by the ideals of Pugin and the ‘Arts and Crafts’. 50 years after its construction Lawrence Weaver wrote about The Red House ‘It stands for a new epoch of new ideals and practices. Though the French strain which touched so much of the work of the Gothic Revivalists is not absent, and the Gothic flavour itself is rather marked, every brick in it is a word in the history of modern architecture’.1

The Red House is something of an experiment, built by a young and relatively inexperienced architect, and as such is not a refined piece of architecture. Webb later remarked with reference to The Red House ‘…no architect ought to be allowed to build a house until he was 40’. 2

Despite Webb’s young age the experimental feel of the building is probably more to do with the client. Morris would have been incredibly ambitious and perhaps a little impractical. As our tour guide explained the principal rooms of the building face North to address ‘The Pilgrim’s Way’, an ancient route from Winchester to Canterbury as mentioned in Chaucer’s ‘The Canterbury Tales’. Our guide took great glee in explaining that this eccentricity led to the building being terribly cold, an example of Morris’ ideas overruling common sense. Peter Davey offers a simpler explanation in that Webb was following the Georgian fashion of the principle rooms facing North, whilst also allowing space for the connection of a future East wing for Morris’ friend Edward Burne-Jones and his wife Georgiana.3

To say that the Red House is unrefined, however, is to miss the point of what makes it so significant. It is the physical embodiment of a group of young designers and thinkers who went on to change the face of British art, design and architecture. They were inspired by a nostalgia of a reimagined medieval England, and it was in the past that they found the clues to pave the way for the Arts and Crafts.

This interest in an older England was not unique to Morris as Ian Hislop explains in his recently broadcast BB2 series ‘Ian Hislop’s Olden Days’, which places Morris’ aesthetic interest in the medieval into a broader social and political context. The description of the second episode, ‘Forward into the Past’ is as follows:

Forward into the Past – How the Victorians turned to the Middle Ages to make sense of their era of progress.

‘Ian Hislop travels back to the era of the Industrial Revolution and Victorian Britain. This was a time of some of the greatest progress and modernisation the country had ever seen – and yet, throughout these decades, writers, artists and politicians were trying to make sense of this new world by retreating into a very old world indeed: the Middle Ages.’

The point that Hislop makes is that we take comfort from the cultural signals that remind us of ‘the good old days’ weather they be the idea of chivalry, the Robin Hood politics of ‘take from the rich and give to the poor’ or the truth and beauty inherent in a gothic arch. For the Victorians the golden age was the medieval period so I wonder what it could be for us today.

In architecture we often talk about truth to materials and the expression of a building being honest to its construction. These ideas were central to the thinking of Morris and Webb’s predecessor, A.W.N. Pugin. In his book ‘The True Principles of Pointed or Christian Architecture’ he writes:

‘The two great rules for design are these: 1st, that there should be no features about a building that are not necessary for convenience, construction or propriety; 2nd, that all ornament should consist of the essential construction of the building. The neglect of these two rules is the cause of all the bad architecture of the present time.’

These words seem as relevant today as they were when first written, although our mental picture on reading them may be somewhat different. Perhaps Pugin’s time and the generation that followed could be thought of as an architectural golden age. In architecture school the Victorian period is an interesting piece of history but not relevant to modern design, but might it be ok to take some inspiration from these great designers?

The idea of any given moment in time looking back to a golden age reminds me of the plot of Woody Allen’s film ‘Midnight in Paris’ which Wikipedia notes ‘The movie explores themes of nostalgia and modernism

Gil Pender travels back to his Golden age, 1920’s Paris where he socialises with the likes of Hemmingway and falls in love with the beautiful Adriana. All’s well until they are transported back to Adriana’s golden age, the 1890s Belle Époque and Pender realises that a golden age can only ever exist in the past.

If time travel were possible we would only ever be chasing rainbows.

When we build in an historic environment or we are looking to create a sense of place we turn to local materials and traditional construction techniques. These offer us a connection with the past that is important for reasons that I can’t begin to explain but which I acknowledge as being real and significant.

It seems to be becoming increasingly acceptable within contemporary architecture to address issues of nostalgia and modernism but our recent brush with post-modernism has made us cautious in our approach. As we venture once more in this direction we would do well to remember the lessons of Pugin, Allen and Hislop.

1. Weaver, Lawrence Small Country Houses of Today, First Series, Country Life, London, nd, p180.
2. Jack, George ‘An appreciation of Philip Webb’,
 The Architectural Review, Vol XXXVIII, 1915, p3.
3. Davey, Peter Arts and Crafts Architecture, Phaidon, 2010, p40.

Tom studied at the University of Manchester where he received a BA (Hons) and a diploma with Distinction at the Glasgow School of Art. He won the Royal Scottish Academy Student Prize for Architecture in 2006 as well as the Glasgow City Council Silver Medal, Glasgow School of Art Chairman’s Medal and Glasgow Institute of Architects’ Parchment.  Between 2006 and 2013 he worked for Duggan Morris Architects and Rick Mather Architects.  Tom joined Niall McLaughlin in 2014 and has been working on a private house in Hampshire and is currently running the Jesus College project for the master plan and first phase of development to add research, social, academic and residential accommodation to the College facilities.

CLAD IN A GARMENT OF POETIC IMAGERY

JANUARY 2014

Clad in a Garment of Poetic Imagery

The following text seeks to explore the communicative role of architecture, highlighting how the buildings of Louis Sullivan offer an antidote to the stoicism of the modern movement.

The reasons for the adoption of a muted architectural language in the beginning of the 20th century were numerous, but perhaps the inability of architecture to communicate can be traced back to a Critique of Judgement wherein Immanuel Kant called for true artists to ignore conventional rules governing popular taste as a means to preserve the integrity of the artist / genius in the landscape of an emerging aesthetically uneducated middle class. The restriction of this Kantian ideology can be clearly seen in the modern movement where the elimination of ornament in favour of purely functional structures was meant to appeal to our morality. We were meant to appreciate their honest expression but this simplified architectural rhetoric stripped architecture of its ability to express meaning beyond its function and reduced the ability of the architect to infer a narrative.

It is here I believe that the architecture of Louis Sullivan offers a counterpoint to the stoicism of the modern movement.  Sullivan’s response to the modernist doctrine was not to abandon ornament but to heed the advice of Owen Jones and devise a new and contemporary ornamental vocabulary. The Guaranty Building represents the high point of Sullivan’s communicative architecture. The building presents a veiled ornamental screen of rich terracotta tiles which act to delineate the tripartite composition of the facades. The ornament at the base of the building reflects the connections of its veiled steel structure which support the vertical mullions above. The repetitive program on the upper floors are articulated by a rigid pattern of piers and ornate spandrels. Sullivan completes the composition by employing a concave cornice which absorbs the vertical mullions and acts to complete a flowing continuous organic architecture.

‘Our buildings thus clad in a garment of poetic imagery… will appeal with redoubled power, like a sonorous melody overlaid with harmonious voices’[1] .  Although Sullivan never acknowledged the influence of Semper, the Garment analogy used by Sullivan is a clear reference to Semper’s theory of dressing and his insistence that the ‘archetypal origin of built form was textile production’[2]. It is also indicative of the ‘strong influence that German culture had on Chicago in the 19th century’[3].

Ornament was for Sullivan and Semper a demonstration of essential artistic and social motives, ‘being fundamental, the wreath was not only initial, it was also profoundly significant because it manifested the unity of the social body, the people themselves’ [4.

Sullivan’s Architecture represents an alternative modernism where function and ornament were not considered to be in opposition but could coexist to create a symbolic architecture which sought to communicate.

[1] Louis H Sullivan, Kindergarten Chats, Dover Publications Inc, 1980
[2] Kenneth Frampton, Studies in Tectonic Culture, The MIT Press, 1995
[3] Ibid.
[4] David Leatherbarrow, The Roots of Architectural Invention, Cambridge University Press, 1993

Images from John Szarkowski –  ‘the idea of Louis Sullivan’ Thames & Hudson, 2000

Joseph Mackey holds a BArch degree from University College Dublin. Joseph won an Architecture Association of Ireland Student Award in 2006 and the Arup Architecture Graduates Medal in 2010. Between 2006 and 2012 he worked with the Renzo Piano Building Workshop in Paris, Tom dePaor in Dublin and Eric Parry Architects in London.  Since joining Niall McLaughlin Architects in 2012 he has been working on a chapel for monks in Dublin, the repair and extension of the old Radcliffe Infirmary Outpatients Building in Oxford and the T1 Building for Argent in King’s Cross, London. The T1 Building is a large mixed use development containing a district energy centre, an indoor sports pitch, car parking, shops, bars and 80 apartments.